Man’s good opinion of himself makes him think it quite possible to win God’s favour by his own religious performances; his bad opinion of God makes him unwilling and afraid to put his case wholly into His hands. The object of the Holy Spirit’s work (in convincing of sin) is to alter the man’s (sinner’s) opinion of himself and so to reduce his estimate of his own character that he should think of himself as God does, and so cease to suppose it possible that he can be justified by any excellency of his own. The Spirit then alters his evil opinion of God, so as to make him see that the God with whom he has to do is really the God of all grace.
Horatius Bonar (1809 – 1889)
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About Greg Coleman
I am a Particular Baptist who affirms the absolute sovereignty of the triune Godhead in all things. The fullness of the Godhead dwells in the God-man Jesus Christ. He is the Creator, Sustainer, Redeemer, Disposer and Judge of all that ever was, is now or ever shall be. Jesus Christ is the only mediator between God and men. He was made to be sin for his people and saved them from their sins by his substitutionary, sacrificial death on the cross thereby satisfying the justice and wrath of God against them. The sufficiency of his death to the satisfaction of God’s justice is proven by his physical resurrection from the dead and enthronement in glory at the right hand of the Father. Jesus Christ is coming again to judge the living and the dead. Every knee shall bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Believe on the Lord Jesus Christ and thou shalt be saved.
Man’s good opinion of himself makes him think it quite possible to win God’s favour by his own religious performances; his bad opinion of God makes him unwilling and afraid to put his case wholly into His hands. The object of the Holy Spirit’s work (in convincing of sin) is to alter the man’s (sinner’s) opinion of himself and so to reduce his estimate of his own character that he should think of himself as God does, and so cease to suppose it possible that he can be justified by any excellency of his own. The Spirit then alters his evil opinion of God, so as to make him see that the God with whom he has to do is really the God of all grace.
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